FOR THOSE LADIES ESPECIALLY WHO DONT GO FOR EID PRAYERS.

Eid prayer for women is Sunnah

A.Praise be to Allaah.

It is not obligatory for women, but it is Sunnah. Women should offer this prayer in the prayer-place with the Muslims, because the Prophet (peace and blessings of Allaah be upon him) enjoined them to do that.

In al-Saheehayn and elsewhere it is narrated that Umm ‘Atiyah (may Allaah be pleased with her) said: “We were commanded (and in one report it says, he commanded us – meaning the Prophet (peace and blessings of Allaah be upon him)) to bring out to the Eid prayers the adolescent girls and the women in seclusion, and he commanded the menstruating women to avoid the prayer-place of the Muslims.” Narrated by al-Bukhaari, 1/93; Muslim, 890. According to another report: “We were commanded to come out and to bring out the adolescent girls and those in seclusion.”

According to a report narrated by al-Tirmidhi: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to bring out the virgins, adolescent girls, women in seclusion and menstruating women on the two Eids, but the menstruating women were to keep away from the prayer place and witness the gathering of the Muslims. One of them said, “O Messenger of Allaah, what if she does not have a jilbaab?” He said, “Then let her sister lend her one of her jilbaabs.” (Agreed upon).

According to a report narrated by al-Nasaa’i, Hafsah bint Sireen said: Umm ‘Atiyyah hardly ever mentioned the Messenger of Allaah (peace and blessings of Allaah be upon him) but she would say, “May my father be sacrificed for him.” I said, “Did you hear the Messenger of Allaah (peace and blessings of Allaah be upon him) say such and such,” and she said, “Yes, may my father be sacrificed for him, and he said, ‘Let the adolescent girls, women in seclusion and menstruating women come out to attend Eid and witness the gathering of the Muslims, but let the menstruating women avoid the prayer place.’” Narrated by al-Bukhaari, 1/84

Based on the above, it is clear that for women to go out and attend the Eid prayers is a confirmed Sunnah, but that is subject to the condition that they do not go out unveiled or making a wanton display of themselves, as is known from other evidence.

With regard to boys who have reached the age of discretion going out to Eid prayer, Jumu’ah prayers, etc., this is something which is well known and is prescribed in Islam, because there is a great deal of evidence to that effect.

And Allaah is the Source of strength.



Standing Committee for Academic Research and Issuing Fatwas, 8/284-286

Mistakes made on Eid

Praise be to Allaah.

As Eid is approaching, we would like to point out some things that some people do out of ignorance of the laws of Allaah and the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him). These include the following:

1 – The belief of some that it is prescribed to spend the night of Eid in worship.

Some people believe that it is prescribed to spend the night of Eid in worship. This is a kind of innovation (bid’ah) that is not proven from the Prophet (peace and blessings of Allaah be upon him). Rather it was narrated in a da’eef (weak) hadeeth which says, “Whoever stays up on the night of Eid, his heart will not die on the day when hearts die.” This hadeeth is not saheeh. It was narrated via two isnaads, one of which is mawdoo’ (fabricated) and the other is da’eef jiddan (very weak). See Silsilat al-Ahaadeeth al-Da’eefah wa’l-Mawdoo’ah by al-Albaani, 520, 521.

It is not prescribed to single out the night of Eid to pray qiyaam to the exclusion of all other nights, unlike the one whose habit it is to pray qiyaam, in which case there is nothing wrong with him praying qiyaam on the night of Eid.

2 – Visiting graves on the two Eid days.

This is contrary to the purpose of Eid which is to express joy and happiness, and it goes against the teaching of the Prophet (peace and blessings of Allaah be upon him) and the actions of the salaf. It comes under the general meaning of the Prophet’s prohibition on visiting graves on a specific day and making that like a festival, as the scholars stated.

See Ahkaam al-Janaa’iz wa Bida’uha by al-Albaani, p. 219, 258.

3 – Forsaking the jamaa’ah and sleeping late and missing the prayer.

Unfortunately you see some of the Muslims missing the prayer and forsaking the jamaa’ah. The Prophet (peace and blessings of Allaah be upon him) said: “The covenant that stands between us and them is the prayer; whoever forsakes it is a kaafir.” Narrated by al-Tirmidhi, 2621; al-Nasaa’i, 463; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.

And he said: “The most burdensome prayers for the hypocrites are the ‘Isha’ and Fajr prayers. If they knew (what goodness) there is in them, they would come to them even if they had to crawl. I had thought of ordering the call to prayer to be given, then I would tell a man to lead the people in prayer, then I would go, taking some men with me carrying bundles of wood, to people who do not attend the prayer, and would burn their houses down around them.” Narrated by Muslim, 651.

4 – Women mixing with men in the prayer place, the streets and elsewhere, and crowding together with men in those places.

This is a source of great fitnah (temptation) and serious danger. Both women and men should be warned against that, and the necessary means should be taken to prevent that as much as possible. Men and youth should not leave the prayer place or the mosque until after the women have dispersed completely.

5 – Some women going out wearing perfume and makeup, and without veils.

This is a problem which is widespread, and many people take this matter lightly. Allaah is the One Whose help we seek. Some women – may Allaah guide them – even dress up in their finest clothes and put on the best perfume when they go to the mosque to pray Taraaweeh or go to the Eid prayers, etc. The Prophet (peace and blessings of Allaah be upon him) said: “Any woman who puts on perfume and passes by people so that they can smell her fragrance, is an adulteress.” Narrated by al-Nasaa’i, 5126; al-Tirmidhi, 2783; classed as hasan by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 2019.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen. People with whips like the tails of cattle with which they beat the people, and women who are clothed yet naked, going astray and leading others astray, with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise nor even smell its fragrance, although its fragrance may be detected from such and such a distance.” Narrated by Muslim, 2128.

The guardians of women must fear Allaah with regard to those who are under their care, and fulfil the duty of protecting and maintaining that Allaah has enjoined upon them, because,

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other”

[al-Nisa’ 4:34 – interpretation of the meaning]

So they must guide them and show them that which will lead to their salvation and their safety in this world and in the Hereafter, by means of keeping away from that which Allaah has forbidden and striving for that which will bring them closer to Allaah.

6 – Listening to singing and haraam things.

Among the evil things that are widespread in these times is music and singing. They have become very widespread and people take this matter lightly. It is on TV and radio, in cars, homes and marketplaces. There is no power and no strength except with Allaah. Even cell phones are not free of this evil. There are companies which compete in putting the latest music on the ringers of their cell phones, and in this way music has even reached the mosques, may Allaah protect us… This is a great problem and a great evil whereby music is heard in the houses of Allaah. See question no. 34217. This confirms the words of the Prophet (peace and blessings of Allaah be upon him), “There will be among my ummah people who will regard adultery, silk, alcohol and musical instruments as permissible.” Narrated by al-Bukhaari.



The Muslim has to fear Allaah and realize that the blessing of Allaah means that he is obliged to give thanks to Him. It is not gratitude for the Muslim to disobey his Lord, when He is the One Who has bestowed this blessing upon him.

One of the righteous passed by some people who were engaged in idle entertainment on the day of Eid and said to them, “If you did well in Ramadaan, this is not the way to give thanks for that. If you did badly in Ramadaan, this is not the way that the one who did badly should behave.”

And Allaah knows best. 

Is it better for woman to go out to the Eid prayers or to stay at home?

Praise be to Allaah.

It is better for women to go out to the Eid prayer. This was enjoined by the Prophet (peace and blessings of Allaah be upon him).

Al-Bukhaari (324) and Muslim (890) narrated that Umm ‘Atiyyah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to bring them (women) out on (Eid) al-Fitr and (Eid) al-Adha, and to bring out adolescent girls, menstruating women and virgins, but the menstruating women were to stay away from the prayer, but were to witness goodness and the gathering of the Muslims. I said: “O Messenger of Allaah, what if one of us does not have a jilbaab?” He said: “Let her sister lend her a jilbab.”

Al-Haafiz said:

This shows that it is mustahabb for women to come out and attend the Eid prayers, whether they are young or not.

Al-Shawkaani said:

This and similar hadeeths indicate that it is prescribed in sharee’ah for women to come out to the prayer-place, with no differentiation between virgins and non-virgins, young or old, menstruating or otherwise, so long as they are not going through ‘iddah (following divorce or death of their husband) or their coming out will be a cause of fitnah or they have an excuse.

Shaykh Ibn ‘Uthaymeen was asked: what is better for a woman, to come out to the Eid prayer or to stay at home?

He replied:

It is better for them to go out to Eid prayer, because the Prophet (peace and blessings of Allaah be upon him) enjoined that the women go out to the Eid prayer, even the adolescent girls and virgins – i.e., women who do not ordinarily go out. He commanded them to go out, and he told the menstruating women to go out but to keep away from the prayer-place. So menstruating women should go out with other women for Eid, but they should not enter the place where the Eid prayer is offered, because the Eid prayer-place is a mosque and it is not permissible for a menstruating woman to stay there, but it is permissible for her to pass through or to take something she needs from it, without staying there. Based on this we say: women are commanded to go out to the Eid prayer and join the men in this prayer, because of the goodness, dhikr and du’aa’ they may experience there.

Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 16/210.

He also said:

But they must go out looking decent, not wearing adornment, makeup or perfume, so that they may combine following the Sunnah with avoiding fitnah.

What some women do of wearing adornment, makeup and perfume is because of their ignorance and negligence on the part of their guardians. This does not cancel out the general shar’i ruling, which is that women are commanded to go out to the Eid prayer.

Ruling on Eid prayers

Praise be to Allaah.

The scholars differed concerning the ruling on Eid prayers. There are three scholarly points of view:

1 – that Eid prayer is Sunnah mu’akkadah (a confirmed Sunnah). This is the view of Imam Maalik and Imam al-Shaafa’i.

2 – that it is a communal obligation. This is the view of Imam Ahmad (may Allaah have mercy on him).

3 – that it is a duty for each Muslim and is obligatory for men; those who do not do it with no excuse are sinning thereby. This is the view of Imam Abu Haneefah (may Allaah have mercy on him), and was also narrated from Imam Ahmad. Among those who favoured this view were Shaykh al-Islam Ibn Taymiyah and al-Shawkaani (may Allaah have mercy on them).

See al-Majmoo’, 5/5; al-Mughni, 3/253; al-Insaaf, 5/316; al-Ikhtiyaaraat, p. 82.

Those who held the third view quoted several texts as evidence, including the following:

1 – The verse in which Allaah says (interpretation of the meaning):

“Therefore turn in prayer to your Lord and sacrifice (to Him only)”

[al-Kawthar 108:2]

Ibn Qudaamah said in al-Mughni: The well-known view is that what is meant by this is the Eid prayer.

Some of the scholars were of the view that what is meant in this verse is prayer in general, not just Eid prayer, so what the verse means is that we are commanded to devote our prayer and sacrifice to Allaah Alone, so it is like the verse in which He says (interpretation of the meaning):

“Say (O Muhammad): ‘Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allaah, the Lord of the ‘Aalameen (mankind, jinn and all that exists)’”

[al-An’aam 6:162]

This view concerning this meaning of the verse was shared by Ibn Jareer (12/724) and Ibn Katheer (8/502).

2 – The fact that the Prophet (peace and blessings of Allaah be upon him) commanded the people to go out to it (the Eid prayer) and even commanded the women to go out too.

Al-Bukhaari (324) and Muslim (890) narrated that Umm ‘Atiyyah (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to bring them (women) out on (Eid) al-Fitr and (Eid) al-Adha, and to bring out adolescent girls, menstruating women and virgins, but the menstruating women were to stay away from the prayer, but were to witness goodness and the gathering of the Muslims. I said: “O Messenger of Allaah, what if one of us does not have a jilbaab?” He said: “Let her sister lend her a jilbab.”

The evidence of this hadeeth that the Eid prayer is obligatory is stronger than the evidence of the verse quoted above.

Shaykh Ibn ‘Uthaymeen said in Majmoo’ al-Fataawa (16/214):

What I think is that the Eid prayer is fard ‘ayn (an individual obligation), and that it is not permissible for men to miss it, rather they have to attend, because the Prophet (peace and blessings of Allaah be upon him) enjoined that. He even commanded the women – including virgins and those who usually stayed in seclusion – to come out to the Eid prayer, and he commanded menstruating women to come out to the Eid prayer, but told them to keep away from the prayer-place itself. This indicates that it is confirmed.

He also said (16/217):

What seems more likely to be correct in my view, based on the evidence, is that it is fard ‘ayn (an individual obligation), and that it is obligatory for every male to attend the Eid prayer apart from those who have an excuse.

Shaykh Ibn Baaz said in Majmoo’ al-Fataawa, 13/7 concerning the view that it is fard ‘ayn:

This view is more likely to be correct, based on the evidence.

Holding Eid prayers at the same time in all the mosques of the city

Q.Is it one of the conditions of Eid prayer that the people offer the prayer in one place and at one time, regardless of the nature the of the place where it is to be held?.

A.Praise be to Allaah.

It is not one of the conditions of Eid prayer being valid that all the people should pray in the same place, but it is better for them to pray in one place in the desert (i.e., outside the city), if that is possible. If it is too difficult for them all to pray in one place outside the city, such as the city being too spread out, then it is permissible for them to pray in two or more places outside the city, based on whatever is easiest for them.

If it is too difficult for them to pray out of doors because of rain etc., then they should pray in the mosque if it is big enough and that is not hard for them. Otherwise they may pray in a number of mosques, each group in the mosque in which it is easy for them to pray.

Secondly: in the event that there are a number of places for Eid prayers outside the city or in the mosques, it is permissible for one group to start the Eid prayer before another, or to end the prayer before another group, so long as the prayer of each group takes place between the time when the sun has risen to the height of a spear above the horizon and its passing the meridian, when the time for Zuhr begins, i.e., from the time when naafil prayer becomes permissible until the time when the sun is directly overhead in the sky, just before the time for Zuhr begins.

And Allaah knows best.



Standing Committee for Academic Research and Issuing Fatwas, 8/295

When should the takbeer for Eid al-Fitr begin?

A.Praise be to Allaah.

At the end of Ramadaan Allaah has prescribed that His slaves should recite takbeer. Allaah says (interpretation of the meaning):

“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him”

[al-Baqarah 2:185]

“that you must magnify Allaah” means venerating Him in your hearts and on your lips, by pronouncing the takbeer.

So you should say: Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god except Allaah, Allaah is Most Great, Allaah is Most Great, and all praise be to Allaah).

Or you can say Allaahu akbar three times, so you say:

Allaahu akbar, Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, Allaahu akbar, wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, Allaah is Most Great, there is no god except Allaah, Allaah is Most Great, Allaah is Most Great , Allaah is Most Great, and all praise be to Allaah).

Both are permissible.

This takbeer is Sunnah according to the majority of scholars. It is Sunnah for both men and woman, in the mosque, in the home and in the marketplace. Men should say it out loud, and women should say it quietly, because women are commanded to lower their voices. Hence the Prophet (peace and blessings of Allaah be upon him) said: “If you notice something during the prayer, men should say ‘Subhan-Allaah!’ and women should clap.” So women should say the takbeer quietly and men should say it out loud.

The time for this takbeer begins when the sun sets on the night of Eid (i.e., the night before) if it is known that the new month has begun when the sun sets, such as when the people have completed thirty days of Ramadaan, or when it is proven that the new moon of Shawwaal has been sighted. And it ends when the prayer begins, i.e., when they start the Eid prayer then the time for the takbeer ends.

Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/269-272.

Al-Shaafa’i said in al-Umm:

Allaah says concerning the month of Ramadaan (interpretation of the meaning):



“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you”

[al-Baqarah 2:185]

I heard from some scholars whom I trust and who are knowledgeable about the Qur’aan:

“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you” it is completed when the sun sets on the last day of the month of Ramadaan.

Then al-Shaafa’i said:

When they see the new moon of Shawwaal, I like all the people to recite takbeer together and individually in the mosques, the marketplaces, the streets, the houses, travellers and non-travellers in all situations, no matter where they are. They should pronounce the takbeer openly and continue to recite it until they come to the prayer-place the next morning, and after that until the imam comes out to lead the prayer, then they should stop reciting the takbeer.

Then he narrated from Sa’eed ibn al-Musayyib, ‘Urwah ibn al-Zubayr, Abu Salamah and Abu Bakr ibn ‘Abd al-Rahmaan, that they used to recite takbeer on the night before Eid al-Fitr in the mosque, reciting the takbeer out loud.

It was narrated from ‘Urwah ibn al-Zubayr and Abu Salamah ibn ‘Abd al-Rahmaan that they used to recite the takbeer out loud when they came to the prayer-pace in the morning, and that Naafi’ ibn Jubayr used to recite the takbeer out loud when he came to the prayer-place in the morning of the day of Eid.

It was narrated from Ibn ‘Umar that he used to come to the prayer-place on the morning of the day of Eid al-Fitr, when the sun had risen, and he would recite takbeer until he reached the prayer-place, then he would recite takbeer in the prayer-place until the imam sat down and stopped reciting takbeer.



Islam Q&A

There is no call or adhaan etc for the Eid prayer

A.Praise be to Allaah.

Muslim (885) narrated that Jaabir ibn ‘Abd-Allaah said: I attended the prayer on the day of Eid with the Messenger of Allaah (peace and blessings of Allaah be upon him). He started with the prayer before the khutbah, with no adhaan or iqaamah.

Al-Bukhaari (960) and Muslim (886) narrated that Ibn ‘Abbaas and Jaabir ibn ‘Abd-Allaah al-Ansaari said: No adhaan was given on the day of al-Fitr or the day of al-Adha (i.e., for the Eid prayer). Jaabir ibn ‘Abd-Allaah al-Ansaari said: There is no adhaan for the prayer on the day of al-Fitr when the imam comes out, or after he comes out; no iqaamah, no call, nothing. There is no call on that day and no iqaamah.

This hadeeth indicates that there is no adhaan or iqaamah for the Eid prayer and that no call is given for it.

Some of the scholars are of the view that a call should be given for it by saying “al-salaatu jaami’ah (prayer is about to begin)” by analogy with the eclipse prayer.

This is an analogy which contradicts the hadeeth of Jaabir quoted above, so no attention should be paid to it.

Ibn Qudaamah (may Allaah have mercy on him) said:

Some of our companions said that a call should be given for it, i.e., “al-salaatu jaami’ah (prayer is about to begin)”. This is the view of al-Shaafa’i. But the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) is more deserving of being followed.

Shaykh al-Islam Ibn Taymiyah said:

There is no call for the Eid prayer or prayers for rain (al-istisqa’). This is the view of a number of our companions. This was quoted from him in al-Insaaf, 1/428.

Ibn al-Qayyim said in Zaad al-Ma’aad:

When the Prophet (peace and blessings of Allaah be upon him) reached the prayer-place he would commence the prayer – i.e., the Eid prayer – with no adhaan or iqaamah, and he did not say “al-salaatu jaami’ah (prayer is about to begin)”. The Sunnah is not to do any of those things.

Al-San’aani said in Subul al-Salaam, concerning the view that it is nustahabb to call people to the Eid prayer by saying “al-salaatu jaami’ah (prayer is about to begin)”:

This view is not correct, because there is no evidence that it is mustahabb. If it were mustahabb the Prophet (peace and blessings of Allaah be upon him) would not have failed to do it, and neither would the Rightly-Guided Caliphs who came after him. That is proven with regard to the eclipse prayer, not for any other, and it is not correct to draw an analogy between them, because if there was a reason for doing something during his lifetime but he did not do it, doing it after he is gone is a bid’ah (innovation), so it cannot be proven by analogy or otherwise.

Shaykh Ibn ‘Uthaymeen was asked: Is there any adhaan or iqaamah for the Eid prayer?

He replied:

There is no adhaan or iqaamah for the Eid prayer, as was proven in the Sunnah, but some scholars (may Allaah have mercy on them) said that a call may be given for it by saying “al-salaatu jaami’ah (prayer is about to begin)”. But there is no evidence for this view, so it is weak (da’eef). It is not correct to draw an analogy with the eclipse prayer, because an eclipse may come without people realizing it, unlike the Eid prayer. So the Sunnah is not to give any adhaan or iqaamah to call people by saying “al-salaatu jaami’ah (prayer is about to begin)”. Rather the people should come out, and when the imam arrives they should pray without any adhaan or iqaamah, then after that comes the khutbah.

Majmoo’ Fataawa Ibn ‘Uthaymeen, 16/237.



Islam Q&A

Description of Eid prayer

Q.What is the description of the Eid prayer?.

A.Praise be to Allaah.

The Eid prayer is one where the imam attends and leads the people in praying two rak’ahs. ‘Umar (may Allaah be pleased with him) said: “The prayer of al-Fitr is two rak’ahs and the prayer of al-Adha is two rak’ahs, complete and not shortened, on the tongue of your Prophet, and the one who fabricates lies is doomed.” Narrated by al-Nasaa’i, 1420 and Ibn Khuzaymah. Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i.

It was narrated that Abu Sa’eed said: The Messenger of Allaah SAWS (peace and blessings of Allaah be upon him) used to come out on the day of al-Fitr and al-Adha to the prayer place, and the first thing he would do was to offer the prayer. Narrated by al-Bukhaari, 956

In the first rak’ah he should say Takbeerat al-ihraam (say “Allaahu akbar” to start the prayer), after which he should say six or seven more takbeers, because of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), “The takbeer of al-Fitr and al-Adha is seven takbeers in the first rak’ah and five takbeers in the second, apart from the takbeer of rukoo’.” Narrated by Abu Dawood and classed as saheeh by al-Albaani in Irwa’ al-Ghaleel, 639.

Then he should recite al-Faatihah, and recite Soorat Qaf in the first rak’ah. In the second rak’ah he should stand up saying takbeer, and when he has stood up completely he should say takbeer five times, and recite Soorat al-Faatihah then Soorat al-Qamr. The Prophet (peace and blessings of Allaah be upon him) used to recite these two soorahs during the two Eids. Or if he wishes he can recite Soorat al-A’la in the first rak’ah and Soorat al-Ghaashiyah in the second, because it was narrated that the Prophet (peace and blessings of Allaah be upon him) used to recite al-A’la and al-Ghaashiyah in the Eid prayer.

The imam should revive the Sunnah be reciting these soorahs so that the Muslims will become familiar with the Sunnah.

After the prayer, the imam should address the people. Part of the khutbah should be addressed specifically to the women, telling them of the things that they should do and warning them against the things that they should avoid, as the Prophet (peace and blessings of Allaah be upon him) used to do.

See Fataawa Arkaan al-Islam by Shaykh Muhammad ibn ‘Uthaymeen (may Allaah have mercy on him), p. 398; Fataawa al-Lajnah al-Daa’imah, 8/300-316).

The prayer comes before the khutbah
One of the rulings of Eid is that the prayer comes before the khutbah, because of the hadeeth of Jaabir ibn ‘Abd-Allaah who said, The Prophet (peace and blessings of Allaah be upon him) came out on the day of al-Fitr and started with the prayer before the khutbah. Narrated by al-Bukhaari, 958; Muslim, 885.

Another indication that the khutbah comes after the prayer is the hadeeth of Abu Sa’eed (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to come out to the prayer place on the day of al-Fitr and al-Adha, and the first thing he would start with was the prayer, then he would go and stand facing the people, while the people were sitting in their rows, and he would preach to them and advise them and command them. If he wanted to send out a military expedition he would do so and if he wanted to tell the people to do something he would do so, then he would leave.

Abu Sa’eed said: The people continued to do that until I went out with Marwaan – who was the governor of Madeenah – on Eid al-Adha or Eid al-Fitr, and when we came to the prayer-place, there was a minbar that had been built by Katheer ibn al-Salt. When Marwaan wanted to ascend it before he prayed, I grabbed his garment and he pushed me away and climbed up and delivered the khutbah before the prayer. I said, “You have changed it by Allaah.”

He said, “O Abu Sa’eed, what you knew has gone.”

I said, “What I know, by Allaah, is better than what I do not know.”

He said, “The people will not sit and listen to us after the prayer, so we did it before the prayer.” Narrated by al-Bukhaari, 956.



Islam Q&A 

It is not correct for a woman to observe i’tikaaf in her house

A.Praise be to Allaah.

I’tikaaf is only valid if done in the mosque, because Allaah says (interpretation of the meaning):

“And do not have sexual relations with them (your wives) while you are in I‘tikaaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques”

[al-Baqarah 2:187]

Men and women are equal in this regard.

Ibn Qudaamah said in al-Mughni:

A woman has the right to observe i‘tikaaf in any mosque, and that is not subject to the condition that it be a mosque where prayers are performed in congregation, because that is not obligatory upon her. This was the view of al-Shaafa’i.

She does not have the right to observe i'tikaaf in her house, because Allaah says “while you are in I‘tikaaf (i.e. confining oneself in a mosque for prayers and invocations leaving the worldly activities) in the mosques”, and because the wives of the Prophet (peace and blessings of Allaah be upon him) asked him for permission to observe i’tikaaf in the mosque, and he gave them permission.

Al-Nawawi said in al-Majmoo’ (6/480):

It is not correct for a man or a woman to observe i'tikaaf anywhere except in the mosque.

This is the view favoured by Shaykh Ibn ‘Uthaymeen in al-Sharh al-Mumti’, 6/513

And Allaah knows best. 

Can a woman observe i’tikaaf for the full ten days?

 Q. How many days should I'tikaaf be performed (3 days, one week or all 10 days)?

A.Praise be to Allaah.

Praise be to Allaah Who has guided you to Islam. We ask Allaah to increase you in faith and guidance.



It is better to oberseve i'tikaaf for the full ten days, because this is what the Prophet (peace and blessings of Allaah be upon him) used to do. Al-Bukhaari (2026) and Muslim (1172) narrated from ‘Aa’ishah (may Allaah be pleased with her), the wife of the Prophet (peace and blessings of Allaah be upon him), that the Prophet (peace and blessings of Allaah be upon him) used to observe i’tikaaf for the last ten days of Ramadaan, until he passed away, then his wives observed i’tikaaf after he was gone.

If a Muslim cannot observe i'tikaaf for all of the last ten days, then he may observe i’tikaaf for as long as he can, two or three days or more or less, even if it is only one night.

Shaykh Ibn Baaz (may Allaah have mercy on him) said:

I'tikaaf means staying in the mosque to worship Allaah, whether that is for a longer or shorter period, because there is no report – as far as I know – to indicate a specific length of time, whether one day, two days or more.

Fataawa al-Shaykh Ibn Baaz, 15/441. 

Itikaf is same for women and men

and here's one for answer from Dr. Zakir Naik

Kingdom of Peace

Before The Last 10 Nights of Ramadan

Ramadan is the month.......

يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ


"O ye who believe! fasting is prescribed to you as it was prescribed to those before you so that you may attain taqwa." (Al Baqarah: 183)




Ramadhan is the month where the believer is reminded of why he was created. It is the time when the bond between the Creator and created is at its strongest, where we are reminded of the power, knowledge and love Allah سبحانه وتعالى has for us. Through our hunger in this life we are reminded of our need for Allah سبحانه وتعالى and we are reminded of the hunger and thirst on the Day of Judgment. Our needs stretch even further to all worries and problems in this life and by Allah's سبحانه وتعالى mercy we have been given guidance so we do not wander the earth in conflict and confusion.


Today the western societies have no such guidance and instead we see their societies declining, where their moral compass is being taken over by people who are only concerned with their desires. Islam came to enable man to satisfy his needs whilst protecting the individual and the wider community. Therefore the Muslim can worship Allah سبحانه وتعالى at all times not only on the prayer mat. This guidance presents us with the best way to live whilst at home, work, within politics and any other problem which we may face.


In the west we see society is driven to please only themselves ignoring the consequences of their actions, since the capitalist belief calls for the individual to be free, to seek happiness in any way they sees fit. The reality of this is a society which glamorises adultery, crime and exploitation of women, in the quest of seeking pleasure. The outcome for the wider society means a rise in issues such as knife crime, paedophilia and broken homes in the search for money, status and enjoyment.








Allah سبحانه وتعالى reminds us of this:
أَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ
"Have you seen the one who takes as his god his own desire?" (Al Furqan:43)


The reality of western society is one which is becoming increasingly animalistic, where survival of the fittest reigns supreme. The search for satisfaction only grows in a person left with no boundaries, and the need to consume continues to grow leading some youths to kill in order to steal a phone to sell for a few pounds. This inevitably leaves the weaker elements of society vulnerable to others who will use their power against any who stand in their way.


The destruction does not end with the local society but is exported abroad through globalisation. Not only are the values of freedom and democracy being pushed on the rest of the world but the greed which accompanies capitalism has resulted in an environmental and economic disaster. Subsequently the west continues to become richer whilst the majority continue to struggle.


Allah سبحانه وتعالى says:
اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ ۖ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ ۗ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
"Allah is the Protector of those who have faith: from the depths of darkness, He will lead them forth into light. Of those who reject faith the patrons are the Evil Ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (for ever)." (Al Baqarah:257)


We have made many things our aim in life, a career, owning ones own house, the perfect family, ease and tranquillity but these things may take us to jahannam if they are placed before Allah سبحانه وتعالى. We must first see our life as belonging to Allah سبحانه وتعالى, and follow the objective in life He سبحانه وتعالى defined for us which is to worship Allah سبحانه وتعالى alone.
وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ
"We have not created mankind and jinn except but to worship Me." (Adh Dhariyat:56)
To worship Allah سبحانه وتعالى means to place Allah سبحانه وتعالى before our own desires, therefore in ease and hardship we think only of whether Allah سبحانه وتعالى is pleased with us. This creates an individual and society which is not consumed by its own greed, since the needs are satisfied and regulated by the Qur'an and sunnah.


Whereas this is the ideal life for the believer, the test is in the struggle we face to disregard the daily temptations and fears.
أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا
"You squandered the good things that you had in the life of this world, and you sought contentment in them." (Al Ahqaf: 20)
إِنَّا جَعَلْنَا مَا عَلَى الْأَرْضِ زِينَةً لَهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
"Surely We have put what is on the earth as a glittering show so that We may test them, as to which of them have the best actions" (Al Kahf: 7)


Our daily struggle with the haqq (good) and batil (evil) includes our desires since they can take us to either janhah or jahannam. We have been warned in the verses about the nature of this world and that it can lead the best of people to the wrong path. So we must strive to think about our actions whether they are truly for Allah سبحانه وتعالى sake, or ours.


Islam perfectly blends ones own needs and the responsibility to others. Ramadhan is the embodiment of this idea where not only does the Muslim concentrate on their relationship with Allah سبحانه وتعالى emerging more content and more determined to be a better Muslim. Whilst at the same time rushing to help and be with others through giving sadaqah, zakat, giving of food and bonding with the community through tarawih prayers.


The vision of an Islamic life is a beautiful one but the unfortunate reality is that whilst we strive hard to worship Allah سبحانه وتعالى and improve ourselves through Ramadhan, the remembrance of Allah سبحانه وتعالى doesn't go past our throats. In our dhikr we will praise Allah سبحانه وتعالى and call him the great one but our words fall on a society which has no place for our deen.


This should worry and agitate us like it did the Prophet صلى الله عليه وسلم and the sahabah (ra). The need was so important they risked wealth, jobs, family and even their lives in order to carry the dawah for Islam to give the deen of Allah سبحانه وتعالى to the rest of society. The dawah agitated the disbelievers such that they called for the Muslims to stop but the Prophet صلى الله عليه وسلم said;


"Oh my Uncle, By Allah, if they put the sun in my right hand and the moon in my left hand on condition that I abandon this matter (Islam), until Allah has made victorious or I perish, I will not abandon it."


It is clear from this statement that the deen of Allah سبحانه وتعالى was more important than any luxury the Quraysh were trying to bribe the Prophet صلى الله عليه وسلم with. There is a strong message from these actions as we cannot afford to forget our responsibility towards our deen for fear of our desires.


Whereas we may strive to have Islam in our personal lives, the system around us will still continue to be Kufr. Therefore we must work to bring back the Islamic system to truly obey Allah سبحانه وتعالى in all matters in life.
أَفَتُؤْمِنُونَ بِبَعْضِ الْكِتَابِ وَتَكْفُرُونَ بِبَعْضٍ ۚ فَمَا جَزَاءُ مَنْ يَفْعَلُ ذَٰلِكَ مِنْكُمْ إِلَّا خِزْيٌ فِي الْحَيَاةِ الدُّنْيَا ۖ وَيَوْمَ الْقِيَامَةِ يُرَدُّونَ إِلَىٰ أَشَدِّ الْعَذَابِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
"Then is it only a part of the Book that you believe in, and do you reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? and on the Day of Judgment they shall be consigned to the most grievous penalty For Allah is not unmindful of what ye do." (Al-Baqarah; 85)


Muslims globally need to build their community to seek the higher values of Islam, and not allow our fear of friends, family or even government to stray from Allah سبحانه وتعالى deen. Instead we must remain as one unified Ummah, which would be an example to the rest of the world.


Whilst at the same time working towards building a Khilafah State upon this philosophy of Islam which will be a beacon for the world; a state that will stand up to the excesses of capitalism and show mankind a system of life where individualism, materialism and consumerism are shunned and the higher values of Islam are conveyed to the world.

Faith In Action

Blessings in Breaking the Fast

Major Sins - Abdur Raheem Green

What Is The Age Of Maturity For Fasting During Ramadan

Is fasting all about doing the way for food, drink or other implications

What Is The Minimum Distance On Travel During Which Someone Is Exempted From Fasting

Common Errors Made By Muslims In Different Cultures During Ramadan

What Are The Proofs About The Obligations Of Fast According To Quran And Sunnah

Why Is Ramadan A Special Month of Forgiveness

THE RECKONING

Controlling your anger whilst Fasting

Discouraged acts during Ramadan

Music

S u r a h ~ REHMAN~

In Surah Ar-Rahmaan, Allah swt reminds His servants of His countless bounties.

"So, which of the bounties of your Lord will you deny?" (31 times)

When the reciter recites this verse "So, which of the bounties of your Lord will you deny? " What should he reply with?

The Prophet went to the companions and recited Surah ar Rahman ,they were all quiet. He told them when the jinn heard him reciting ,they were responsive with: 'There is nothing among your bounties that we can deny, all praise belong to Allah' 

لَا بِشَيْءٍ مِنْ نِعَمِ رَبِّنَا نُكَذِّب

[Tirmidhi, Ibn al Mundhir, Al Adhama & Hakim 2/474]

Lets say this whenever this verse is recited, insha'a Allah :)

Explaining about Ramadan

What happens to your body when you fast

Why Ramadhan is called Blessed Month?

Common Bid'ah Made in Imsaak (Predawn Meal)

Assalaamu 'Alaikum Wa Rahmatullahi Wa Barakatuhu

In the name of Allah, the All-Merciful, the Most Merciful

Common Bid'ah Made in Imsaak

--------------------------------------

The practice of some people is to stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe Imsaak. This is not correct because Allaah has permitted the fasting person to eat and drink until dawn comes.

Shaykh Ibn ‘Uthaymeen (raheemullah) was asked about some timetables which give the time of imsaak as being approximately o­ne-quarter of an hour before Fajr. He said:

"This is a kind of bid’aah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite, because Allaah says in His Holy Book (interpretation of the meaning)":

...and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night) [al-Baqarah 2:187]

And the Prophet (صلى الله عليه وسلم) said: “Bilaal gives the adhaan at night, so eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.” This imsaak which some of the people do is an addition to that which Allaah has enjoined, so it is false. It is a kind of extremism in religion, and the Prophet (peace and blessings of Allaah be upon him) said: “Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.” Narrated by Muslim, 2670

Al-Nawawi (may Allaah have mercy o­n him) said: "This shows that it is permissible to eat, drink, have intercourse etc until dawn comes."

Al-Haafiz ibn Hajar said in Fath al-Baari (4/199): "One of the reprehensible innovations that have appeared in our times is giving the second adhaan approximately twenty minutes before Fajr in Ramadaan, and extinguishing the lamps which indicate that it is haraam to eat and drink for those who want to fast. Those who introduced this innovation claim that they are erring o­n the side of caution with regard to an act of worship."

What is obligatory o­n all Muslims is that they hold o­n firmly to the Qur'an and Sunnah and follow it as closely as o­ne can. This is a safeguard for us, so that we don't fall right or left but stay o­n the middle course. The Prophet (صلى الله عليه وسلم) described the religion of Islaam that is a middle course between extreme and lenient. Remember these words of the Prophet 

(صلى الله عليه وسلم): I leave behind me two things. You will never go astray if you hold fast to them: The Qur'an and my Sunnah.

If Devils are chained in Ramadan, why do people commit sin?

12 Things to Avoid during Ramadan

Is Using Toothpaste Permissible while Fasting ?

Ramadan Mubarak with Planning‏

Dear All, Assalamualaikum Wa Rahmatullahi Wa Barakatuhu !

                                                   

I Wish You, Your Family & Collegues

Ramadan With Allah's Blessings And Mercy.

May Allah Give Light Of Guidance To All The Humanity- Aameen

  Remember Me When U Raise Your Hands For Pray...........

Some Common Mistakes in Ramadan

Taking Ramadhan as a ritual

For many of us Ramadhaan has lost its spirituality and has become more of a ritual ( Stereotyped behaviour) than a form of Ibaadah. We fast from morning to night like a zombie (living dead)just because everyone around us is fasting too. We forget that its a time to purify our hearts and our souls from all evil. We forget to make Dua, forget to beseech Allah to forgive us and ask Him to save us from the Fire.  Sure we stay away from food and drink but that’s about all ?

Too much stress on food and drink

For some people, the entire month of Ramadhaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Quraan and other acts of worship. All they can think of is FOOD so much so that they turn the month of ‘fasting’ into the month of ‘feasting’.

Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh or Tahajjud or even read Quraan. This is the month of mercy and forgiveness. So turn off that stove and turn on your Imaan!

Eating too much

Some people stuff themselves at Suhoor (Sehree) until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed.’ However, this is completely against the Sunnah. Moderation is the key to everything. The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.” (Tirmidhi, Ibn Maajah.  saheeh by al-Albaani).
Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless.

Sleeping all day

Some people spend their entire day (or a major part of it) ’sleeping away their fast’. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control. For a fasting person to spend most of the day asleep is nothing but, negligence on his part.

 Wasting time  

The month of Ramadhaan is a precious, It is so much precious so that Allah calls this month“Ayyamum Ma’doodaat“ (A fixed number of days). Before we know it, this month of mercy and forgiveness will be over. We should try and spend every moment possible in the worship of Allah so that we can make the most of this blessing. However, there are some of us who waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allah! Trying to obey Allah by DISOBEYING him!  

Fasting but not giving up evil

Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and all kinds of impermissible things without realizing that the purpose of fasting is to not stay away from food and drink; rather the aim behind it is to fear Allah.


“O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)” [al-Baqarah 2:183] 
The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Whoever does not give up false speech and acting upon it, and ignorance, Allah has no need of him giving up his food and drink.” (Bukhaari)  

Smoking

                                                   
Smoking is forbidden in Islam whether during Ramadhaan or outside of it, as it is one of al-Khabaa’ith (evil things). And this includes ALL kinds of ’smoking material’ eg.cigars, cigarettes, pipes,’Sheesha’, hookah etc.“he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa’ith (all evil and unlawful things) [al-A'raaf :157]


It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth.
The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “There should be no harming or reciprocating harm.” 
This is especially true during fasting and it invalidates the fast.(Fatwa -Ibn ‘Uthaymeen)  

Stopping Suhoor( Sehree) at ‘Imsaak’  

Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe ‘Imsaak’. Shaykh Ibn ‘Uthaymeen said: This is a kind of bidah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite.


Allah allows us to eat until dawn: “and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)” [al-Baqarah 2:187] 
And the Prophet (pbuh) said: “….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.” 
This ‘imsaak’ which some of the people do is an addition to what Allah has prescribed, so it is false. It is a kind of extremism in religion, 
and the Prophet (Sal Allahu Alaiyhi wa Sallam) said: 
”Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.” (Muslim)  

Not fasting if they missed Suhoor ( Sehree)  

Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? It’s not like you will die. Remember, obedience to Allah overcomes everything.  

  

Eating continuously until the time for Maghrib is over

i was searching a pic for this heading " Eating continuously "and i found this and luvd it  
plzz do click this pic to see what is meant by continuously eating :D 

Some people put so much food in their plates when breaking their fast and continue eating, enjoying dessert, drinking tea, etc., until they miss Maghrib. That is obviously not right. The Sunnah of the Prophet (pbuh) was that once he broke his fast with some dates, then he would hasten to the prayer. Once you are done with the prayer, you can always go back and eat some more if you wish.

Missing the golden chance of having your Dua accepted

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast. The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.” (al-Bayhaqi, saheeh by al-Albaani).
Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy frying samosas, talking, setting the food, filling their plates and glasses, etc. Think about it….Is food more important than the chance to have your sins forgiven or the fulfillment of your Duas.

Fasting but not praying

The fasting of one who does not pray WILL NOT BE ACCEPTED. This is because not praying constitutes kufr
as the Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Between a man and shirk and kufr there stands his giving up prayer.” (Muslim) In fact, NONE of his good deeds will be accepted; rather, they are all annulled.


“Whoever does not pray ‘Asr, his good deeds will be annulled.” (Bukhaari)

Fasting and not wearing Hijaab

Not wearing the Hijaab is a major sin as it is obligatory for Muslim women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.  

Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shariah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allah is much more important than ‘good grades’. Besides, if you will fulfil your obligation to fast, even if you have to study, Allah will make it easy for you and help you in everything you do.“Whosoever fears Allah, He will appoint for him a way out and provide for him from where he does not expect, Allah is Sufficient for whosoever puts his trust in Him.” (Surah at-Talaaq 2-3)

Mixing fasting and dieting

DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Otherwise, mixing it with the intention of dieting may become a form of (minor) Shirk.

Fighting over the number of Rakaah of Taraweeh

                                                                    

8/20

There is no specific number of rak’ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay.
Shaykh Ibn ‘Uthaymeen said: “No one should be denounced for praying eleven or twenty-three (raka’ah), because the matter is broader in scope than that, praise be to Allah.”

Praying ONLY on the night of the 27th

Only 27th?

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although theProphet (Sal Allahu Alaiyhi wa Sallam) said: “Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadhaan.” (Bukhaari, Muslim).

Wasting the last part of Ramadhaan preparing for Eid

Some people waste the entire last 10 days of Ramadhaan preparing for Eid, shopping and frequenting malls, etc. neglecting Ibadah and Lailatul Qadr. although, the Prophet (Sal Allahu Alaiyhi wa Sallam) used to strive the hardest during the last ten days of Ramadhaan in worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for Eid before Ramadhaan so that you can utilize the time in Ramadhaan to the max.Aa’ishah (RA) said: “When the (last) ten nights began, the Messenger of Allah (Sal Allahu Alaiyhi wa Sallam)) would tighten his waist-wrapper (i.e., strive hard in worship or refrain from intimacy with his wives), stay awake at night and wake his family.” (Bukhaari and Muslim).